Vokabeltexte Chinesisch/ Vokabellektionen/ Lektion 681

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Zeichen

Zeichen	Pinyin	Übersetzung	Lernhilfen
靡	mi2	extravagant, verschwenden, nicht	wiktionary Etymologie:
鈇	fu1	(traditionelle Schreibweise von 𫓧), Axt, Beil, Flerovium	wiktionary Etymologie:
钺	yue4	(Variante von 戉), Streitaxt im alten China, Kampfaxt, Hellebarde, Schreckschraube	wiktionary Etymologie:
卿	qing1	Minister, hoher Beamter (alte Form), Ihr, du (poetisches Du: entspricht dem englischen thou)	wiktionary Etymologie:
谤	bang4	verleumden, beleidigen	wiktionary Etymologie:

Zusammengesetzte Wörter

靡

Zeichen	Pinyin	Übersetzung
风靡	feng1 mi3	In Mode sein, überall verbreitet sein
風靡	feng1 mi3	(traditionelle Schreibweise von 风靡), In Mode sein, überall verbreitet sein
奢靡	she1 mi2	Verschwendung
委靡	wei3 mi3	entmutigen
华靡	hua2 mi2	luxurious, opulent
華靡	hua2 mi2	(traditionelle Schreibweise von 华靡), luxurious, opulent
淫靡	yin2 mi3	profligate, extravagantly showy, (of music) lascivious, decadent
靡费	mi2 fei4	to waste, to squander
披靡	pi1 mi3	to be swept by the wind, to be blown about by the wind, to be routed (in battle etc)
侈靡	chi3 mi2	wasteful, extravagant
所向披靡	suo3 xiang4 pi1 mi3	alles hinwegfegen, der Feind flüchtet schon beim Anblick der Truppen
靡靡之音	mi3 mi3 zhi1 yin1	Schlager, Schnulze, kitschig-sentimentales Lied
靡有孑遗	mi3 you3 jie2 yi2	all dead and no survivors
夸多斗靡	kua1 duo1 dou4 mi3	to compete to produce extravagant literary works
风靡一时	feng1 mi3 yi1 shi2	fashionable for a while; all the rage
風靡一時	feng1 mi3 yi1 shi2	(traditionelle Schreibweise von 风靡一时), fashionable for a while; all the rage
委靡不振	wei3 mi3 bu4 zhen4	variant of 萎靡不振[wei3 mi3 bu4 zhen4]

钺

Zeichen	Pinyin	Übersetzung
不避斧钺	bu4 bi4 fu3 yue4	not trying to avoid the battle-ax, not afraid of dying in combat, not afraid of being executed
斧钺之诛	fu3 yue4 zhi1 zhu1	to die by battle-ax; to be executed
刀锯斧钺	dao1 ju4 fu3 yue4	knife, saw, ax and hatchet; facing torture and execution

卿

Zeichen	Pinyin	Übersetzung
冏卿	jiong3 qing1	太仆寺卿[Tai4 pu2 si4 qing1]
九卿	jiu3 qing1	the Nine Ministers (in imperial China)
公卿	gong1 qing1	high-ranking officials in the court of a Chinese emperor
科卿	Ke1 qing1	Cochin (in south India)
关汉卿	guan1 han4 qing1	Guan Hanqing
關漢卿	guan1 han4 qing1	(traditionelle Schreibweise von 关汉卿), Guan Hanqing
国务卿	guo2 wu4 qing1	U.S. Secretary of State, US Außenminister
颜真卿	yan2 zhen1 qing1	Yan Zhenqing ( berühmter Kalligraphiemeister)
顏真卿	yan2 zhen1 qing1	(traditionelle Schreibweise von 颜真卿), Yan Zhenqing ( berühmter Kalligraphiemeister)
张晓卿	zhang1 xiao3 qing1	Tiong Hiew King
張曉卿	zhang1 xiao3 qing1	(traditionelle Schreibweise von 张晓卿), Tiong Hiew King
大理寺卿	Da4 li3 si4 qing1	Chief Justice of the Imperial Court of Judicial Review
卿卿我我	qing1 qing1 wo3 wo3	to bill and coo, to whisper sweet nothings to one another, to be very much in love
国务次卿	guo2 wu4 ci4 qing1	Under Secretary of State
王侯公卿	wang2 hou2 gong1 qing1	aristocracy
副国务卿	fu4 guo2 wu4 qing1	undersecretary of state
太仆寺卿	Tai4 pu2 si4 qing1	Minister of imperial stud, originally charged with horse breeding
美国国务卿	mei3 guo2 guo2 wu4 qing1	Außenminister, Außenministerin der USA

Sätze

靡

Zeichen	Pinyin	Übersetzung

鈇

Zeichen	Pinyin	Übersetzung

钺

Zeichen	Pinyin	Übersetzung

卿

Zeichen	Pinyin	Übersetzung
是時諸侯多辯士，如荀卿之徒，著書布天下。		At that time in the courts of the feudal lords there were many scholars who engaged in discrimination, such as the followers of Xun Kuang, who wrote books that were disseminated throughout the whole world. (klassisch, Tatoeba shanghainese )
是时诸侯多辩士，如荀卿之徒，著书布天下。		At that time in the courts of the feudal lords there were many scholars who engaged in discrimination, such as the followers of Xun Kuang, who wrote books that were disseminated throughout the whole world. (klassisch, Tatoeba shanghainese )

谤

Zeichen	Pinyin	Übersetzung

einsortieren

Zeichen	Pinyin	Übersetzung
卿卿我我	qing1 qing1 wo3 wo3	whispers of love; lovers' talk; be very much in love; the intimate relations between man and woman (Wiktionary en)
望风而靡	wang4 feng1 er2 靡	scattered by the winds; to be soundly defeated by the enemy; to be routed by the enemy(Wiktionary en)
官军望风而靡。	guan1 jun1 wang4 feng1 er2 靡。	and easily routed the government troops in battle after battle. (Wikisource: Romance of the Three Kingdoms 三國演義/第001回)
还，乃赏公卿诸侯大夫于朝	hai2/huan2 ， nai3 赏 gong1 qing1 zhu1 hou2 da4 fu2 yu2 chao2/zhao1	Nach der Rückkehr verleiht er Auszeichnungen an die hohen Räte, die Fürsten und Räte im Schloßhof. (Lü Bu We Richard Wilhelm)
遍请公卿	bian4 qing3 gong1 qing1	(he) invited all of the senior ministers (Wikisource: Romance of the Three Kingdoms 三國演義/第003回)
天子三推，三公五推，卿诸侯大夫九推	tian1 zi5 san1 tui1 ， san1 gong1 wu3 tui1 ， qing1 zhu1 hou2 da4 fu2 jiu3 tui1	Der Himmelssohn zieht drei Furchen, die drei höchsten Würdenträger ziehen fünf Furchen, die hohen Räte, Fürsten und Räte neun Furchen. (Lü Bu We Richard Wilhelm)
公卿皆惧董卓	gong1 qing1 jie1 ju4 dong3 zhuo2	The senior ministers were all intimidated by Dong Zhuo (Wikisource: Romance of the Three Kingdoms 三國演義/第003回)
卓乃于省中设宴，会集公卿	zhuo2 nai3 yu2 sheng3/xing3 zhong1/zhong4 she4 yan4 ， hui4 ji2 gong1 qing1	Zhuo then threw a banquet at the palace, and gathered all of the ministers (Wikisource: Romance of the Three Kingdoms 三國演義/第003回)
三公九卿诸侯大夫皆御	san1 gong1 jiu3 qing1 zhu1 hou2 da4 fu2 jie1 yu4	die drei höchsten Würdenträger, die neun hohen Räte, die Fürsten und Räte sind alle beisammen (Lü Bu We Richard Wilhelm)
立春之日，天子亲率三公九卿诸侯大夫以迎春于东郊	li4 chun1 zhi1 ri4 ， tian1 zi5 qin1 lü4/shuai4 san1 gong1 jiu3 qing1 zhu1 hou2 da4 fu2 yi3 ying2 chun1 yu2 dong1 jiao1	Am Tag des Frühlingseintritts begibt sich der Himmelssohn in eigener Person an der Spitze der drei Großwürdenträger, der neun hohen Räte, der Fürsten und Räte zur Einladung des Frühlings auf den östlichen Anger. (Lü Bu We Richard Wilhelm)
天子乃率三公九卿诸侯大夫亲往视之	tian1 zi5 nai3 lü4/shuai4 san1 gong1 jiu3 qing1 zhu1 hou2 da4 fu2 qin1 wang3/wang4 shi4 zhi1	Der Himmelssohn begibt sich an der Spitze der drei höchsten Würdenträger, der neun hohen Räte, der Fürsten und Räte persönlich hin, um zuzuschauen. (Lü Bu We Richard Wilhelm)
天子乃率三公九卿诸侯亲往视之	tian1 zi5 nai3 lü4/shuai4 san1 gong1 jiu3 qing1 zhu1 hou2 qin1 wang3/wang4 shi4 zhi1	der Himmelssohn geht in eigner Person an der Spitze der drei Großwürdenträger und neun hohen Räte und der Fürsten hin, um zuzuschauen. (Lü Bu We Richard Wilhelm)
立夏之日，天子亲率三公九卿大夫以迎夏于南郊	li4 xia4 zhi1 ri4 ， tian1 zi5 qin1 lü4/shuai4 san1 gong1 jiu3 qing1 da4 fu2 yi3 ying2 xia4 yu2 nan2 jiao1	Am Tage des Sommereintritts begibt sich der Himmelssohn in eigener Person an der Spitze der drei höchsten Würdenträger, der neun hohen Räte und Räte vor die Stadt zur Einholung des Sommers auf dem südlichen Anger. (Lü Bu We Richard Wilhelm)
六卿请复之	liu4 qing1 qing3 fu4 zhi1	Die sechs hohen Räte baten ihn darauf, (den Kampf) zu wiederholen (Lü Bu We Richard Wilhelm)
六卿請復之	liu4 qing1 qing3 復 zhi1	Die sechs hohen Räte baten ihn darauf, (den Kampf) zu wiederholen (Lü Bu We Richard Wilhelm)

Lückentexte

Haenisch: Lehrgang der klassischen chinesischen Schriftsprache

第一百二十六課

第一百二十六课

dì yī bǎi èr shí liù kè

Hundertsechsundzwanzigste Lektion

Eine Variante dieser Geschichte findet sich in Míng xián shì zú yán xíng lèi gǎo.

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不失信

不失信

bù shī xìn

Die Treue nicht verlieren

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范式字巨卿少_太學

范式字巨卿少游太学

fàn shì zì jù qīng shǎo yóu tài xué

Fan Shi, Hofname Juqing ,ging als junger Mann zur kaiserlichen Akademie.

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Wikipedia

東漢名士

东汉名士

dōng hàn míng shì

Er war ein berühmter Gelehrter zur Zeit der östlichen Han-Dynastie.

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與張 Shao 為友

与张 Shao 为友

yǔ zhāng shào wéi yǒu

Er hatte mit Zhang Shao Freundschaft geschlossen.

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Wikipedia zu Zhang Shao

東漢名士，曾為太學生。

东汉名士，曾为太学生。

dōng hàn míng shì, céng wèi tài xué shēng.

Er war ein berühmter Gelehrter zur Zeit der Östlichen Han-Dynastie. Er war einst Student an der kaiserlichen Akademie.

因與山阳郡范巨卿為好友而知名。

因与山阳郡范巨卿为好友而知名。

yīn yǔ shān yáng jùn fàn jù qīng wèi hǎo yǒu ér zhī míng.

Weil er mit dem aus der Präfektur Shanyang stammenden Fan Juqing befreundet war, wurde er bekannt.

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二人並歸鄉里

二人并归乡里

èr rén bìng guī xiāng lǐ

Die beiden Männer kehrten zur gleichen Zeit in ihre Heimatstädte zurück.

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式謂 Shao 曰

式谓 Shao 曰

shì wèi shào yuē

Shi sagte zu Shao:

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後二年當過君家

后二年当过君家

hòu èr nián dāng guò jūn jiā

Nach zwei Jahren werde ich bei deinem Zuhause vorbeikommen.

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约期而別

约期而别

yuē qí ér bié

Sie vereinbarten einen Termin und trennten sich.

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及期

及期

jí qī

Der Termin näherte sich.

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Shao 白母請_ Mahlzeit 以俟之

Shao 白母请设 Mahlzeit 以俟之

shào bái mǔ qǐng shè zhuàn yǐ qí zhī

Shao teilte es seiner Mutter mit und bat, eine Mahlzeit vorzubereiten, um ihn zu erwarten.

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母曰

母曰

mǔ yuē

Die Mutter sagte:

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二年之别千里結言

二年之别千里结言

èr nián zhī bié qiān lǐ jié yán

Zwei Jahre Trennung und tausend Li Entfernung werden von euren Worten umfasst.

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爾何信之深耶

尔何信之深耶

ěr hé xìn zhī shēn yé

Wie tief muss dein Vertrauen sein.

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對曰

对曰

duì yuē

Er antwortete:

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式信士

式信士

shì xìn shì

Shi ist ein vertrauenswürdiger Mensch,

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必不 gegensätzlich handeln und 违

bì bù guāi wéi

er wird nicht gegensätzlich handeln und (sein Wort) brechen.

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母曰

母曰

mǔ yuē

Die Mutter sagte:

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若然當為爾 brauen 酒

若然当为尔 brauen 酒

ruò rán dāng wèi ěr yùn jiǔ

Wenn dem so ist, werde ich für dich Wein brauen.

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至其日式果到

至其日式果到

zhì qí rì shì guǒ dào

Als der festgelegte Tag kam, war das Ergebnis, dass Shi eintraf.

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Texte

Davis: Chinese moral maxims XLIX

Zeichen	Pinyin	Übersetzung
学则庶人之子为公卿.不学则公卿之子为庶人.		By learning, the sons of the common people become public ministers; without learning, the sons of public ministers become mingled with the mass of the people.

Davis: Chinese moral maxims XLIX (traditionell)

Zeichen	Pinyin	Übersetzung
學則庶人之子為公卿.不學則公卿之子為庶人.		By learning, the sons of the common people become public ministers; without learning, the sons of public ministers become mingled with the mass of the people.

Wikinews 克里会晤巴勒斯坦首席谈判代表

【2013年7月20日讯】

美国国务卿克里星期五会晤了巴勒斯坦首席谈判代表埃雷卡特，继续推动以色列和巴勒斯坦重新启动和谈。

这次会谈是在约旦首都安曼举行的，目前还没有关于会谈结果的消息。 按照预定日程，克里将在会谈结束的几小时后结束中东之行，启程返回华盛顿。

美国官员们暗示，几乎没有希望立即就重启和谈取得突破。 2010年，以巴和谈由于以色列在其1967年战争中占领的土地上兴建定居点问题而破裂。

巴勒斯坦要求以色列首先就未来巴勒斯坦国的边界做出保证，然后才能同意举行谈判。 以色列希望立即开始和谈，但拒绝首先在边界或定居点问题上做出让步。

Noch keine Übersetzung



Wikinews 阿巴斯将与巴解组织领导人讨论重启以巴和谈问题

【2013年7月19日讯】

巴勒斯坦权力机构主席阿巴斯星期四将会见巴勒斯坦其他领导人，讨论可能与以色列重启和谈的问题。

阿巴斯在与巴勒斯坦解放组织领导人举行会谈的一天前，会晤了美国国务卿克里。 克里对以巴恢复谈判表示乐观。

克里星期三在约旦对记者说，他与以色列和巴勒斯坦官员举行的会谈缩小了双方的分歧。

此前，克里向阿拉伯联盟秘书长阿拉比和阿拉伯国家的代表说明对全面和平计划的支持。 克里敦促以色列和巴勒斯坦不要采取会破坏和平进程的行动。

Noch keine Übersetzung

Das Buch der Riten

Tan Gong (Teil 1)

国亡大县邑，公、卿、大夫、士皆厌冠，哭于大庙，三日，君不举。或曰：君举而哭于后土。

Übersetzung James Legge

When a state had lost a large tract of territory with its cities, the highest and other ministers, and the Great and other officers, all wailed in the grand ancestral temple, in mourning caps, for three days; and the ruler (for the same time) had no full meal with music. Some one says, 'The ruler has his full meals and music, but wails at the altar to the spirit of the land.'

Wang Zhi

诸侯之下士视上农夫，禄足以代其耕也。中上倍下士，上士倍中士，下大夫倍上士；卿，四大夫禄；君，十卿禄。次国之卿，三大夫禄；君，十卿禄。小国之卿，倍大夫禄，君十卿禄。

Übersetzung James Legge

The officers of the lowest grade in the feudal states had an emolument equal to that of the husbandmen whose fields were of the highest quality; equal to what they would have made by tilling the fields. Those of the middle grade had double that of the lowest grade; and those of the highest grade double that of the middle. A Great officer of the lowest grade had double that of an officer of the highest. A high minister had four times that of a Great officer; and the ruler had ten times that of a high minister. In a state of the second class, the emolument of a minister was three times that of a Great officer; and that of the ruler ten times that of a minister. In small states, a high minister had twice as much as a Great officer; and the ruler ten times as much as a minister.

诸侯之下士禄食九人，中士食十八人，上士食三十六人。下大夫食七十二人，卿食二百八十八人。君食二千八百八十人。次国之卿食二百一十六人，君食二千一百六十人。小国之卿食百四十四人，君食千四百四十人。次国之卿，命于其君者，如小国之卿。

Übersetzung James Legge

The officers of the lowest grade in the feudal states received salary sufficient to feed nine individuals; those of the second grade, enough to feed eighteen; and those of the highest, enough for thirty-six. A Great officer could feed 72 individuals; a minister, 288; and the ruler, 2880. In a state of the second class, a minister could feed 216; and the ruler, 2160. A minister of a small state could feed 144 individuals; and the ruler, 1440. In a state of the second class, the minister who was appointed by its ruler received the same emolument as the minister of a small state.

天子之田方千里，公侯田方百里，伯七十里，子男五十里。不能五十里者，不合于天子，附于诸侯曰附庸。天子之三公之田视公侯，天子之卿视伯，天子之大夫视子男，天子之元士视附庸。

Übersetzung James Legge

The territory of the son of Heaven amounted to 1000 li square; that of a duke or marquis to 500 li square; that of an earl to 79 li square; and that of a count or baron to 50 li square. (Lords) who could not number 50 li square, were not admitted directly to (the audiences of) the son of Heaven. Their territories were called 'attached,' being joined to those of one of the other princes. The territory assigned to each of the ducal ministers of the son of Heaven was equal to that of a duke or marquis; that of each of his high ministers was equal to that of an earl; that of his Great officers to the territory of a count or baron; and that of his officers of the chief grade to an attached territory.

天子：三公，九卿，二十七大夫，八十一元士。大国：三卿；皆命于天子；下大夫五人，上士二十七人。次国：三卿；二卿命于天子，一卿命于其君；下大夫五人，上士二十七人。小国：二卿；皆命于其君；下大夫五人，上士二十七人。

Übersetzung James Legge

The son of Heaven had three dukes, nine high ministers, twenty-seven Great officers, and eighty-one officers of the chief grade. In a great state there were three high ministers, all appointed by the son of Heaven; five Great officers of the lower grade; and twenty-seven officers of the highest grade. In a state of the second class there were three high ministers, two appointed by the son of Heaven and one by the ruler; five Great officers of the lower grade; and twenty-seven officers of the highest grade. In a small state there were two high ministers, both appointed by the ruler; five, Great officers of the lower grade; and twenty-seven officers of the highest grade.

王者之制：禄爵，公、侯、伯、子、男，凡五等。诸侯之上大夫卿、下大夫、上士、中士、下士，凡五等。

Übersetzung James Legge

According to the regulations of emolument and rank framed by the kings, there were the duke; the marquis; the earl; the count; and the baron - in all, five gradations (of rank). There were (also), in the feudal states, Great officers of the highest grade - the ministers; and Great officers of the lowest grade; officers of the highest, the middle, and the lowest grades - in all, five gradations (of office).

次国之上卿，位当大国之中，中当其下，下当其上大夫。小国之上卿，位当大国之下卿，中当其上大夫，下当其下大夫，其有中士、下士者，数各居其上之三分。

Übersetzung James Legge

The highest minister, in a state of the second class, ranked with the one of the middle grade in a great state; the second, with the one of the lowest grade; and the lowest, with a Great officer of the highest grade. The highest minister in a small state ranked with the lowest of a great state; the second, with the highest Great officer of the other; and the lowest, with one of the lower grade. Where there were officers of the middle grade and of the lowest, the number in each was three times that in the grade above it.

乐正崇四术，立四教，顺先王诗书礼乐以造士。春、秋教以礼乐，冬、夏教以诗书。王大子、王子、群后之大子、卿大夫元士之适子、国之俊选，皆造焉。凡入学以齿。

Übersetzung James Legge

The (board for) the direction of Music gave all honour to its four subjects of instruction, and arranged the lessons in them, following closely the poems, histories, ceremonies, and music of the former kings, in order to complete its scholars. The spring and autumn were devoted to teaching the ceremonies and music; the winter and summer to the poems and histories. The eldest son of the king and his other sons, the eldest sons of all the feudal princes, the sons, by their wives proper, of the high ministers, Great officers, and officers of the highest grade, and the eminent and select scholars from (all) the states, all repaired (to their instruction), entering the schools according to their years.

Yue Ling

是月之末，择吉日，大合乐，天子乃率三公、九卿、诸侯、大夫亲往视之。

Übersetzung James Legge

In the end of this month a fortunate day is chosen for a grand concert of music. The son of Heaven, at the head of the three ducal ministers, the nine high ministers, the feudal princes (at court), and his great officers, goes in person to witness it.

Zengzi Wen

曾子问曰：“卿、大夫将为尸于公，受宿矣，而有齐衰内丧，则如之何？” 孔子曰：“出，舍于公馆以待事，礼也。”

Übersetzung James Legge

Zeng-zi asked, 'A minister or a Great officer is about to act the part of a personator of the dead for his ruler; If, when he has received (orders) to pass the night in solemn vigil, there occur in his own family an occasion for him to wear the robe of hemmed sackcloth, what should he do?'

Confucius said, 'The rule is for him to leave (his house) and lodge in a state hotel, and wait till (the ruler's) business is accomplished.'

子问曰：“为君使而卒于舍，礼曰：公馆复，私馆不复。凡所使之国，有司所授舍，则公馆已，何谓私馆不复也？” 孔子曰：“善乎问之也！自卿、大夫、士之家，曰私馆；公馆与公所为，曰公馆。公馆复，此之谓也。”

Übersetzung James Legge

Zeng-zi asked, 'In the case of one dying where he is stopping, when discharging a mission for his ruler, the rules say that, (if he die) in a government hotel his spirit shall be recalled; but not, (if he die) in a private one. But to whatever state a commissioner may be sent, the lodging which may be assigned to him by the proper officer becomes a public hotel;--what is the meaning of his spirit not being recalled, (if he die) in a private one?'

Confucius said, 'You have asked well. The houses of a high minister, a Great officer, or an ordinary officer, may be called private hotels. The government hotel, and any other which the government may appoint, may be called a public hotel. In this you have the meaning of that saying that the spirit is recalled at a public hotel.'

Za Ji (Teil 1)

为君使而死，于公馆，复；私馆不复。公馆者，公宫与公所为也。私馆者，自卿大夫以下之家也。

Übersetzung James Legge

When an officer died on some commission, upon which he had gone for his ruler, if the death took place in a public hotel, they called his soul back; if in a private hotel, they did not do so. By a public hotel was meant a ruler's palace, or some other building, erected by him, and by a private hotel, the house of a noble, a Great officer, or an officer below that rank.

Za Ji (Teil 2)

曾子问曰：“卿大夫将为尸于公，受宿矣，而有齐衰内丧，则如之何？”孔子曰：“出舍乎公宫以待事，礼也。”

Übersetzung James Legge

Zeng-zi asked, 'When a high minister or Great officer is about to act the part of the personator of the dead at a sacrifice by his ruler, and has received instructions to pass the night previous in solemn vigil, if there occur in his own family occasion for him to wear the robe of hemmed sackcloth, what is he to do?' Confucius said, 'The rule is for him to leave his own house, and lodge in the ruler's palace till the service (for the ruler) is accomplished.

Sang Da Ji

君拜寄公国宾，大夫士拜卿大夫于位，于士旁三拜；夫人亦拜寄公夫人于堂上，大夫内子士妻特拜，命妇泛拜众宾于堂上。

Übersetzung James Legge

The (young) ruler (who was mourning) bowed to refugee lords, and to ministers, commissioners from other states. Great officers and other officers bowed to ministers and Great officers in their respective places. In the case of (the three grades of) officers, they received three side bows, one for each grade. The ruler's wife also bowed to the wife of a refugee lord, above in the hall. With regard to the wives of Great officers and of other officers, she bowed specially to each whose position had received the official appointment; to the others she gave a general bow - all above in the hall.

既正尸，子坐于东方，卿大夫父兄子姓立于东方，有司庶士哭于堂下北面；夫人坐于西方，内命妇姑姊妹子姓立于西方，外命妇率外宗哭于堂上北面。

Übersetzung James Legge

When the dead body (of a ruler) had been placed properly (beneath the window with the head to the south), his son sat (or knelt) on the east; his ministers, Great officers, uncles, cousins, their sons and grandsons, stood (also) on the east; the multitude of ordinary officers, who had the charge of the different departments, wailed below the hall, facing the north. His wife knelt on the west; the wives, aunts, sisters, their daughters and grand-daughters, whose husbands were of the same surname as he, stood (behind her) on the west; and the wives, his relatives of the same surname, whose position had been confirmed in their relation to their husbands, at the head of all the others married similarly to husbands of other surnames, wailed above in the hall, facing the north.

Ji Tong

尸饮五，君洗玉爵献卿；尸饮七，以瑶爵献大夫；尸饮九，以散爵献士及群有司，皆以齿。明尊卑之等也。

Übersetzung James Legge

When the representative had drunk the fifth cup, the ruler washed the cup of jade, and presented it to the ministers. When he had drunk the seventh cup, that of green jasper was presented to the Great officers. When he had drunk the ninth cup, the plain one varnished was presented to the ordinary officers, and all who were taking part in the service. In all the classes the cup passed from one to another, according to age; and thus were shown the degrees of rank as more honourable and lower.

Ben Sang

哭天子九，诸侯七，卿大夫五，士三。

Übersetzung James Legge

For the son of Heaven they wailed nine days; for a feudal prince, seven; for a high minister and Great officer, five; for another officer, three.

Xiang Yin Jiu Yi

月者三日则成魄，三月则成时，是以礼有三让，建国必立三卿。三宾者，政教之本，礼之大参也。

Übersetzung James Legge

The moon, after three days, completes the period of its dark disk. Three months complete a season. Therefore in this ceremony precedence is thrice yielded to the guest, and in establishing a state three high ministers must be appointed. That the guests are in three divisions, each with its head or leader, indicated the fundamental principles in the administration of government and instruction, and was the third great feature of the ceremony.

She Yi

古者诸侯之射也，必先行燕礼；卿、大夫、士之射也，必先行乡饮酒之礼。故燕礼者，所以明君臣之义也；乡饮酒之礼者，所以明长幼之序也。

Übersetzung James Legge

Anciently it was the rule for the feudal lords, when they would practise archery, first to celebrate the ceremony of the Banquet, and for the Great officers and ordinary officers, when they would shoot, first to celebrate the ceremony of the Drinking in the country districts. The ceremony of the Banquet served to illustrate the relation between ruler and subject; that of the District-drinking, to illustrate the distinction between seniors and juniors.

是故古者天子以射选诸侯、卿、大夫、士。射者，男子之事也，因而饰之以礼乐也。故事之尽礼乐，而可数为，以立德行者，莫若射，故圣王务焉。

Übersetzung James Legge

Therefore, anciently, the son of Heaven chose the feudal lords, the dignitaries who were Great officers, and the officers, from their skill in archery. Archery is specially the business of males, and there were added to it the embellishments of ceremonies and music. Hence among the things which may afford the most complete illustration of ceremonies and music, and the frequent performance of which may serve to establish virtue and good conduct, there is nothing equal to archery: and therefore the ancient kings paid much attention to it.

Yan Yi

古者周天子之官，有庶子官。庶子官职诸侯、卿、大夫、士之庶子之卒，掌其戒令，与其教治，别其等，正其位。国有大事，则率国子而致于大子，唯所用之。若有甲兵之事，则授之以车甲，合其卒伍，置其有司，以军法治之，司马弗正。凡国之政事，国子存游卒，使之修德学道，春合诸学，秋合诸射，以考其艺而进退之。

Anciently, among the officers of the kings of Zhou, there was one called the shu-dze. He was charged with the care of the sons of the feudal lords, the high dignitaries who were the Great officers, and (other) officers,--the eldest sons who occupied the next place to their fathers. He managed (the issuing) to them of (all) cautions and orders; superintended their instruction in all they had to learn and (the art of self-)government; arranged them in their different classes; and saw that they occupied their correct positions. If there were any grand solemnity (being transacted) in the kingdom, he conducted them-these sons of the state-and placed them under the eldest son, the heir-apparent, who made what use of them he thought fit. If any military operations were being undertaken, he provided for them their carriages and coats of mail, assembled for them the companies of a hundred men and of five men (of which they should have charge), and appointed their inferior officers, thus training them in the art of war - they were not under the jurisdiction of the minister of War. In all (other) governmental business of the state, these sons of it were left free, their fathers' eldest sons, without public occupation, and were made to attend to the cultivation of virtuous ways. In spring, (the shu-dze) assembled them in the college; and in autumn, in the archery (hall), that he might examine into their proficiency, and advanced or degraded them accordingly.

设宾主，饮酒之礼也；使宰夫为献主，臣莫敢与君亢礼也；不以公卿为宾，而以大夫为宾，为疑也，明嫌之义也；宾入中庭，君降一等而揖之，礼之也。



Guests and host having been arranged, according to the rules for the ceremony of drinking in the country districts, (the ruler) makes his chief cook act for him in presenting (the cup) - a minister may not presume to take on himself any usage proper to the ruler. None of the (three) kung and no high minister has the place of a guest; but the Great officers are among the guests,-because of the doubts that might arise, and to show the jealousy (which such great men in that position might create). When the guests have entered to the middle of the courtyard, the ruler descends a step and bows to them - thus courteously receiving them.

Ji Yi

天子有善，让德于天；诸侯有善，归诸天子；卿大夫有善，荐于诸侯；士、庶人有善，本诸父母，存诸长老；禄爵庆赏，成诸宗庙；所以示顺也。

Übersetzung James Legge

Whatever good was possessed by the son of Heaven, he humbly ascribed the merit of it to Heaven; whatever good was possessed by a feudal lord, he ascribed it to the son of Heaven; whatever good was possessed by a minister or Great officer, he attributed it to the prince of his state; whatever good was possessed by an officer or a common man, he assigned the ground of it to his parents, and the preservation of it to his elders. Emolument, rank, felicitations, and rewards were (all) transacted in the ancestral temple; and it was thus that they showed (the spirit of) submissive deference.

Analekte des Konfuzius

子曰：“出则事公卿，入则事父兄，丧事不敢不勉，不为酒困，何有于我哉？”

Übersetzung James Legge

The Master said, "Abroad, to serve the high ministers and nobles; at home, to serve one's father and elder brothers; in all duties to the dead, not to dare not to exert one's self; and not to be overcome of wine - which one of these things do I attain to?"

子夏曰：“君子信而后劳其民，未信则以为厉己也；信而后谏，未信则以为谤己也。”

Übersetzung James Legge

Zi Xia said, "The superior man, having obtained their confidence, may then impose labors on his people. If he have not gained their confidence, they will think that he is oppressing them. Having obtained the confidence of his prince, one may then remonstrate with him. If he have not gained his confidence, the prince will think that he is vilifying him."

Yangzi Fayan -> Asking About Shen

或曰：“君子病没世而无名，盍势诸名卿，可几也。”曰：“君子德名为几。梁、齐、赵、楚之君非不富且贵也，恶乎成名？谷口郑子真，不屈其志，而耕乎岩石之下，名震于京师，岂其卿！岂其卿！”

Englische Übersetzung siehe ctext.org

Yangzi Fayan -> The Junzi

淮南说之用，不如太史公之用也。太史公，圣人将有取焉；淮南、鲜取焉尔。必也，儒乎！乍出乍入，淮南也；文丽用寡，长卿也；多爱不忍，子长也。仲尼多爱，爱义也；子长多爱，爱奇也。

Englische Übersetzung siehe ctext.org

礼记

Text

《诗》曰：“奏假无言，时靡有争。”是故君子不赏而民劝，不怒而民威于鈇钺。

Richard Wilhelm

In den Liedern heißt es:

»Ich rufe schweigend ihn durch heilige Musik, so gibt es keinen Widerspruch.«

So braucht der Edle nicht zu belohnen, und das Volk wird dennoch angefeuert; er braucht nicht zu zürnen, und das Volk fürchtet ihn doch mehr als Beil und Axt.

James Legge

It is said in the Book of Poetry, "In silence is the offering presented, and the spirit approached to; there is not the slightest contention." Therefore the superior man does not use rewards, and the people are stimulated to virtue. He does not show anger, and the people are awed more than by hatchets and battle-axes.

中国历史

周厉王时期，连年战乱，百姓苦不堪言。

同时，厉王以荣夷公为卿士，垄断社会财富及资源。 为压制国人不满，周厉王命卫巫监视，有谤王者即杀。 结果人人自危，终于酿成国人暴动。 前841年，厉王出奔到彘（今山西霍县）。 朝中由召穆公虎、周定公两大臣行政，号为共和（一说由诸侯共伯和摄行政事）。 共和十四年（前828年），厉王死于彘，太子静即位，是为周宣王，在位四十六年。 宣王励精图治，政通人和，诸侯来朝得宗周。 宣王晚年，周王朝重新出现衰象。 宣王干涉鲁国君位承继，以武力强立鲁孝公，引起诸侯不快。

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